About anklets
In today’s time, anklets are viewed as a fashion adornment, but it may have had a dissimilar purpose in the past. The anklet was before said to have obtained from the iron ring adjoined to the ankle of earliest Egyptian slaves. Nevertheless, since it was a tons of years ago, we are not sure if this is the true inception of the anklet. The anklet may be produced from silver, gold and other lower valuable materials. Leather, malleable, nylon and other substantial like these can also be used in making anklets
This accessory has come to be one of the most contentious fashion ornaments worn by ladies in here in Nigeria. Meanwhile some look at it as a normal fashion adornment, others contemplate ladies who put them on them as ‘Ashewos’, a local vernacular for commercial fornication workers or homophile. This article talk through anklet from the socio-cultural point of view of the three major ethnic groups in Nigeria which is the Hausa, Igbo and Yoruba. These ethnic groups are famous and are known to have a strong culture. They have also been familiar to have done so much in the maintenance of their cultural ancestry.
Anklets as viewed from the culture of the Hausa tribe
The culture of the Hausa people is mainly dictated by Islamic method. In actual fact, the framework on which the most Hausa people live is the concept of Islam. According to the Hausa, a lady is free to put on anklets. But in so doing, she shouldn’t not allow any other random person, except her mahram, see them on her. As Islam also dictates, the ladies should not equally put on anklets outside the enclose of their marital home. The base for this specification is derived from the Holy Quran. The Holy Quran stops women from wearing anklet bracelets outside of her comfort zone. It is prohibited for the anklet worn by a lady to jingle or make sound to the presence of non-Mahram men, which mean those who are Islamically unlawful or unrelated.
Anklets as viewed from the culture of the Igbo tribe
The Igbo ladies of Eastern part of Nigeria put on anklets. They do so mostly during ethnic dance, festivals and other prime cultural gatherings, such as coronations or chieftaincy bestowal. The anklets worn by Igbo ladies are mostly made from brass or beads. In most cases, it is a most for young ladies to wear anklets, because it makes them more stylish and beautiful. Nevertheless, in the modern days, anklets are worn to show social status of entitle men and their spouses. In other parts of Igbo neighborhood, elephant tusks are used to produce anklets. To this date, anklets produced from elephant tusks are worn by the rich people. What this shows that the wearing of anklets by ladies in Igbo land is done to convey, if not, show status, beauty and riches.
Anklets as viewed from the culture of the Yoruba tribe
Bukola Adeyemi cultivated in her book, Dress in the Making of African Identity that foxy anklets were frayed by Owo Chiefs both male and female as insignia. Votaries and worshippers of the goddess also put on anklets as part of insignia of office and to recognize them as children of spirits. Kings and chiefs in Yoruba neighborhood also wear beads. The wearing of beads by this particular people was not only exquisite but symbolic. A Yoruba quote goes: “Ade ori ni to oba; ileke ni ti awon ijoye,” which means : kings are recognized for their crowns and chiefs for their beads.